Tuesday, May 4, 2010

Moses? Moses Who?



This post is from my first guest blogger, my father. He didn't know he was going to be a guest blogger, but I liked his letter so much I asked if I could keep it here on my blog. (This is in response to my last post, click here).


Hi Gina. Dad here.
Okay if I share some reactions to your frustration with, particularly, the Old Testament? I've read the entire Bible a couple of times, the NT several times, and various portions of both OT and NT many, many times; and I generally dislike reading in the OT. A lot of it has to do with your reaction to the way God is portrayed and even moreso with how stupid the Israelites come across. That's especially if you take it at face value.


Many, many people share your horror at the murders and genocide that apparently was not only condoned, but ordered by God! A quick Google search reveals that. And many people come to your conclusion (or at least your preferred conclusion) that Moses was at fault, not God.


Lots of people question whether there was really such a person as Moses since there is really no extra-biblical proof that he did. But Moses was referred to many times in the New Testament, often even by Jesus himself. And of course, Moses appeared to Joseph Smith just a few decades ago. So, I suppose it's safe to assume he really existed.


Assuming that, what kind of guy was he? Apparently he had a speech impediment; certainly something that can make it difficult to be in public. He was born a slave, but raised as an Egyptian prince. That could certainly lead to a conflicted set of values. He murdered an Egyptian supervisor for abusing a Jewish slave and went into hiding. Not sure how it was that he was able to reappear and not have to face the murder charge. Anyway, he apparently had a temper; and as I say, the Israelites come across as really stupid people, which no doubt could cause Moses to lose it now and then.

So, why God chose Moses to lead the children of Israel out of Egypt, etc., I can only assume is God's way of showing that He can use an imperfect instrument to achieve His perfect plan. I guess we like to think that back then killing whole tribes of people (including women and children) was a common thing, and we've gotten over that. To think that means we have to ignore Rwanda and the K'mer Rouge and the Tutsis and Hutus, as well as the killing going on in Iraq and Afghanistan, etc.. Should I mention the countless acts of violence that go on on an individual basis throughout the world?


Just like now, I think all that violence back then was simply the way humans chose to deal with things they were faced with; although it's hard to understand when the Bible says that God told them to go in and kill all the inhabitants.


That's why I mentioned before that I view the Bible and especially the OT as allegorical in nature because even if it is a literal recitation of history (and perhaps especially so), it has the effect of driving people away from God rather than drawing them to Him. On the other hand, if those stories are to be of any value to present-day people, the lessons have to be applicable on a personal level in a positive way. So, I believe the story of the Israelites in slavery, Moses' leading them out of Egypt, wandering around in the desert, and eventualy entering the promised land, is all allegorical to the progression of the human soul.


Before a person becomes aware of the presence of God in his or her life, he/she exists in ignorance and slavery to sin (separation from God). Anyone or anything which leads the person out of that slavery is their Moses. In the process of learning to survive without the structure of slavery and enjoying the liberties and responsibilities of freedom, a person encounters many obstacles which must be faced and dealt with in faith and action. And even when one enters the "promised land" of a consistent relationship with God, there is further development to be had and dangers of slipping back into slavery. So, the ruthless slaughter of men, women, and children is an allegorical reference to the strictness and severity with which we must each deal with whatever it is in our nature which prevents us from having a complete relationship with God. Since God, to be God, must be pure in nature, He cannot coexist with impurity; just as light cannot coexist with darkness. One drives the other out. So, to the extent we have impurities within our nature, we cannot have a full and complete relationship with Him until we exterminate those impurities. (Emphases by Gina...good stuff!)

(Emphases added by Gina).

Now, I don't know that any of this is true; but it seems to fit better with Jesus' description of God as being Love than the vengeful, sadistic God portrayed in the OT.

Well, those are a few thoughts your reaction triggered.
Love you,
Dad

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